There are several readings of i'tidal prayers that can be practiced in prayer.
Dream - I'tidal is part of the prayer sequence in the form of a movement of rising from the bow by standing upright. I'tidal is also called the return of a person who is praying to the previous position (bow) and then returning to the standing position.
Just as the bowing (ruku) of i'tidal also has three conditions in its implementation. First, the rising from the bowing (ruku') is not intended for any purpose other than i'tidal itself.
To secondly, tranquility. When performing i'tidal, it must be accompanied by tranquility, with the body in an upright standing position, in a state of stillness and calm, for a minimum duration during the recitation of the phrase tasbih subhanallah.
To the third. I'tidal is not done by standing for a long time exceeding the duration of standing when reciting Surah Al-Fatihah. This is done because i'tidal is a short pillar. After knowing the requirements of i'tidal, also consider the following i'tidal prayer:
The prayer of i'tidal is recited after finishing the ruku (bowing) and then standing while raising both hands and reciting: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ Sami'allahu liman hamidah. It means:
During i'tidal, at least recite the tahmid as the i'tidal prayer. رَبَّنَا وَلَكَ الْحَمْدُRabbana wa laka al-hamdu. Meaning: "O our Lord, all praise is due to You."
The evidence for the recitation of tahmid is based on the hadith of the Prophet Muhammad (pbuh). "From Abu Hurairah, it is narrated that the Prophet Muhammad (pbuh) said Sami'allahu Liman Hamidah (Allah hears the one who praises Him) when he raised his back from ruku'. Then, when he stood up, he recited: رَبَّنَا وَلَكَ الْحَمْدُ (Rabbana walakalhamdu) which means: "Our Lord, to You is all praise." (Narrated by Ahmad, Bukhari, and Muslim).
In another narration, there is a complete recitation of i'tidal. Here is the recitation. رَبَّنَا لَكَ الْحَمْدُ مَلءُ السَّمَوَاتِ وَمَلءُ الْأَرْضِ وَمَلءُ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ Translation: "O Allah, our Lord, all praise is due to You, the entire heavens and the entire earth, and whatever else You will after that."
According to the opinion of the Shafi'i school, during i'tidal, it is recommended to release both hands and not place them below the chest while standing and reciting Al-Fatihah.
While the second opinion of the scholars is that during the movement of i'tidal, the position of the hands is folded on top of the chest. This is according to the opinion of the scholar Sheikh Abdul Aziz bin Baz, who said: "It is very clear that what is prescribed for a person who is praying while standing is to place his right hand on top of his left forearm. This applies both during the bowing (ruku') and afterwards (during i'tidal). Because, to our knowledge, there is no narration from Prophet Muhammad SAW that differentiates between the two (hand positions during ruku' and i'tidal)."
Then, Imam Nasa'i narrated a sahih hadith sourced from Wa'il bin Hujr RA that he said, "I saw the Messenger of Allah SAW standing in prayer, he held his left hand with his right hand." (HR Nasa'i) That is the recommended supplication recited during the standing position in prayer. Although there are some differences of opinion among scholars regarding the position of the hands, both opinions are based on authentic hadiths. Report: Nur Rahma
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