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Dream - Riba is a practice that is prohibited in Islamic teachings. Riba is considered a major sin, therefore Muslims are obligated to stay away from it. As time goes by, there is a possibility that people become complacent and violate the commands and prohibitions of Allah SWT. This includes neglecting things that should be forbidden, such as riba.
Although it has been prohibited, many still ignore the prohibition of usury. Allah Subhanahu wa Ta'ala explicitly forbids usury in the Quran. One example can be found in Surah Ali Imran verse 130. يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُّضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ Translation: "O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful." (QS. Ali Imran Ayat 130)
Riba is a term that refers to the profit or addition obtained from a transaction of borrowing money or buying and selling in a manner considered unfair or not in accordance with Islamic principles. In riba, the lender or seller requests or receives an addition or ziyadah (usually in the form of interest) from the borrower or buyer, exceeding the amount borrowed or the price that should be paid.
In the current common business transactions, riba is often equated with the concept of interest. Riba is measured by a certain percentage imposed on borrowers. Riba is considered as an act that is forbidden or prohibited in Islamic teachings. This is because riba violates the principle of justice and harms the weaker party in the transaction.
Riba is divided into two types, namely riba buyu' (buying and selling) and riba ad-duyun (debt). Riba Buyu' consists of three types, namely riba fadhl, riba yad, and riba nasi'ah. Meanwhile, riba ad-duyun consists of two types, namely riba qard and riba jahiliyah.
In usury, there are six types of goods that fall into the category of usurious goods, namely gold, silver, fine wheat, coarse wheat, dates, and salt.
There are three types of riba in buying and selling conditions, namely: Riba Fadhl. This riba occurs when buying and selling or exchanging ribawi goods but with different amounts or measurements. An example of this is exchanging 24 karat gold with 18 karat gold, or exchanging a 100 thousand currency denomination with a two thousand denomination but the quantity is only 48 sheets, so the total amount of money given is only 96 thousand.
There is a delay in the process of buying and selling both ribawi and non-ribawi goods, accompanied by a delay in the exchange of both goods, or a delay in the acceptance of one of them. Riba yad occurs when the transaction process does not specify the exact amount of the payment. So, during this process, there is no agreement before the exchange. For example, there is someone selling a motorcycle and offering the item for 12 million if paid in cash, but if paid in installments, it becomes 15 million. Both the seller and the buyer do not agree on the amount that should be paid until the end of the transaction.
Riba occurs when there is a specific time delay in a buying and selling process. The transaction is carried out with two types of the same ribawi goods but with a deferred delivery or payment. For example, there are two people who want to exchange 24 karat gold. The first party has already given the gold to the second party. However, the second party says they will only deliver it a month later. This condition falls under the category of riba nasi'ah. Because the price of gold can change at any time.
There are two types of interest in the process of debt, namely: Riba Qardh. It occurs when there is an additional amount generated from the required repayment of the principal loan to the muqrid (creditor). It means that the muqrid (creditor) takes the required profit from the muqtarid (debtor). For example, a loan shark lends 100 million with a condition of 20 percent interest for 6 months.
Riba Jahiliyah occurs when there is an increase in debt exceeding the principal loan amount because the muqtarid (debtor) is unable to repay the debt on time. For example, if the muqtarid borrows 20 million rupiah and must repay it within 6 months. If they cannot settle it on time, the repayment can be postponed but they must provide an additional amount from the total loan.
From Jabir radhiyallaahu 'anhu, Rasulullah SAW said: "Rasulullah SAW cursed those who consume riba (usury), those who pay riba (borrowers), those who write down the transaction of riba, and those who witness such transaction." He said, "They are all equally guilty." (Narrated by Muslim)
The translation of the given text is as follows, while preserving the HTML tags: The law of usury is forbidden, so it is important for Muslims to avoid it because its sin is very terrible. From Ibn Mas'ud (may Allah be pleased with him), the Prophet Muhammad (peace be upon him) said: الرِّبَا ثَلَاثٌ وَسَبْعُونَ بَابًا؛ أَيْسَرُهَا مِثْلُ أَنْ يَنْكِحَ الرَّجُلُ أُمَّهُ، وَإِنَّ أَرْبَى الرِّبَا عَرْضُ الرَّجُلِ الْمُسْلِمِ which means: "Usury has seventy-three doors, the lightest of which is like a man committing adultery with his mother. And the worst kind of usury is when a Muslim's honor is violated." (Narrated by Al-Hakim)
"HR. Ahmad and Baihaqi in Syu'abul Iman)"
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