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![Arabic Wudhu Prayer, Latin, and Meaning, Complete with Etiquettes and Things that Can Invalidate](https://cdns.klimg.com/mav-prod-resized/480x/ori/feedImage/2023/11/21/1700533500773-i42jx.jpeg)
Dream – Wudhu is a part of purification performed by Muslims in a sequence that has been taught in Islam. This activity is actually done every day, namely before performing the obligatory prayer.
Because when worshiping Allah SWT, Muslims must ensure that they are clean, both from major and minor impurities. Wudu is also performed before performing other worship or deeds, for example, when reading the Quran and when visiting graves. However, there is one thing that should not be forgotten when performing wudu, namely reciting the complete wudu prayer. This prayer will perfect the wudu of Sahabat Dream. The following is the complete recitation of the wudu prayer as summarized by Dream through merdeka.com.
When performing ablution, Dream friends should not forget to recite the intention for ablution beforehand. This intention is very important to determine whether the ablution is valid or not. Here is the recitation of the ablution intention that Dream friends can memorize: نَوَيْتُ أَلْوُضُوءَ لِرَفْعَ الْحَدَثِ الْأَصْغَرِ فَرْضًا لِلَّهِ تَعَالَى. It means: "I intend to perform ablution to remove minor impurities as an obligatory act for the sake of Allah."
"After knowing the reading of the intention for ablution, here is the complete ablution prayer that friends of Dream can read:"
The translation of the given text to English while preserving the HTML tags is: "الحمدُ للهِ الذي جَعَلَ الماءَ طَهُورًاAllahumma ihfadh yadi min ma'ashika kullaha. Artinya: 'Segala puji hanyalah bagi Allah yang telah menjadikan air suci lagi mensucikan.'"
"To pray for ablution while gargling, it is recommended to recite it silently in the heart. Here is the recitation:"
The translation of the given 'Bahasa' text to 'English' while preserving any HTML tags is: "Allahumma a'inni 'ala dzikrika wa syukrika, Allahumma asqini min haudli nabiyyika shallallahu 'alaihi wa sallam ka'san la adzma'a ba'dahu Abadan. Meaning: "O Allah, help me to always remember and be grateful to You. O Allah, give me a drink from the fountain of your Prophet Muhammad, which is so refreshing that I will never feel thirsty again."
"Just like the prayer when gargling, the prayer when washing the nostrils is also recommended to be recited silently in the heart. Here is the reading:"
The following is the translation of the text from Bahasa to English while preserving the HTML tags: "\u0627\u0644\u0644\u0651\u064e\u0647\u064f\u0645\u0651\u064e\u0623\u064e\u0639\u0650\u0646\u0651\u0650\u064a\u0652\u0639\u064e\u0644\u064e\u0649\u0630\u0650\u0643\u0652\u0631\u0650\u0643\u064e\u0648\u064e\u0634\u064f\u0643\u0652\u0631\u0650\u0643\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f\u0645\u0651\u064e\u0627\u0633\u0652\u0642\u0650\u0646\u0650\u064a\u0645\u0650\u0646\u0652\u062d\u064e\u0648\u0652\u0636\u0650\u0646\u064e\u0628\u0650\u064a\u0651\u0650\u0643\u064e\u0635\u064e\u0644\u0651\u064e\u0649\u0627\u0644\u0644\u0647\u064f\u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064e\u0623\u0652\u0633\u064b\u0627\u0644\u064e\u0627\u0623\u064e\u0638\u0652\u0645\u064e\u0623\u064f\u0628\u064e\u0639\u0652\u062f\u064e\u0647\u064f\u0623\u064e\u0628\u064e\u062f\u064b\u0627Allahumma a'inni 'ala dzikrika wa syukrika, Allahumma asqini min haudli nabiyyika shallallahu 'alaihi wa sallam ka'san la adzma'a ba'dahu Abadan.Artinya: "O Allah, help me to always remember and be grateful to You. O Allah, give me a drink from the fountain of Your Prophet Muhammad, which is so refreshing that I will never feel thirsty again."
The translation of the text is as follows, while preserving the HTML tags: "Allahumma bayyidl wajhi yauma tabyadldlu wujuhun wa taswaddu wujuh." means "O Allah, whiten my face on the day when faces turn white and blacken." The prayer when washing the face is recited as a hope to be among the righteous in the afterlife. Where when gathered in the field of Mahsyar, those who belong to the righteous are characterized by having a bright face."
"Allahumma a'thini kitabi biyamini, wa hasibni hisaban yasiran." translates to "O Allah, give me my book (of deeds) in my right hand, and judge me with an easy judgment."
اللًََُُّاثِاليِاِالثِاتِاناِابِامِالِاليِانِااِانِاوِالِالِانااِانِالِالِانااِانِاوِالِالِانِااِانِاوِالِالِانااِانِاوِالِالِانااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِااِانِاوِالِالِانِاا
"اللَّهُمَّحَرِّمْشَعْرِيْوَبَشَرِيْعَلَىالنَّارِوَأَظِلَّنِيْتَحْتَعَرْشِكَيَوْمَلَاظِلَّإلَّاظِلُّك" Translation: "O Allah, prohibit my hair and skin from the touch of the Hellfire, and shade me with Your throne's shade on the day when there is no shade except Your shade."
The translation of the given 'Bahasa' text to 'English' while preserving any html tags is: "Allahumma ij'alni minalladzina yastami'unal qaula fayattabi'una ahsanahu." translates to "O Allah, make me among those who are able to hear the words and able to follow the good in those words."
Translation: "O Allah, I seek refuge in You from slipping while crossing the straight path, on the day when the feet of the hypocrites slip."
After finishing performing wudhu in order and reciting the complete wudhu prayer, here is the prayer recitation after wudhu that can be practiced by friend Dream:
"I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger. O Allah! Make me among those who repent, and make me among those who purify themselves, and make me among Your righteous servants."
"Islam highly prioritizes manners as part of the teachings of Islam. Even manners are applied in various human activities, including when performing ablution. Here are some manners when performing ablution as quoted from umma.id:"
Make sure that Dream's friend gets clean and clear water. In the Quran, it is also explained that water purifies and can remove someone from the disturbance of demons through Surah Al-Anfal verse 11 as follows: "(Remember) when Allah made you drowsy to give you tranquility from Him, and Allah sent down rain from the sky to purify you with it and remove the disturbances of demons from you and to strengthen your heart and firm your footing (firm determination)." (QS. Al-Anfal: 11)
In doing everything, Islam always teaches to always precede it with intention. Not an exception with ablution which also must be preceded by intention. Because by reciting the intention, it will become the determinant of the worship deeds that Dream's friend does, in this case is ablution. This intention is also explained in the following hadith: "All deeds are (judged) by intentions, and for every person is what he intended." (HR. Al-Bukhari and Muslim).
The following is the translation of the given 'Bahasa' text to 'English' while preserving any html tags: "The etiquette of ablution (wudhu) is to recite the basmallah (in the name of Allah). This is part of the religious commandment explained in the following hadith: "There is no prayer for someone who does not perform ablution, and there is no ablution for someone who does not mention the name of Allah (bismillah) when intending to perform ablution." (HR. Ibnu Hibban, At Tirmidzi, Abu Dawud, Al Hakim, Ad Daruquthni)"
The last etiquette is to wash the body parts that are obligatory to be washed. This is part of the wudhu process that must be done in sequence, starting from the hands to the feet. As explained in Surah Al-Maidah verse 6: "O you who have believed! When you intend to perform prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles." (QS. Al-Maidah: 6)
Performing ablution is an important activity in Islam. Not only to remove impurities, but also to become a part of the valid requirement for prayer. There are several things that can invalidate ablution according to Imam Shafi'i as follows:
Explained in the book Tqrib by Imam Abu Syuja', it is stated that anything that comes out of the two private parts, namely the front and back, whether in liquid or solid form, is considered to invalidate ablution.
Sleeping without placing the buttocks on the floor can invalidate ablution. As explained in the hadith, "Whoever sleeps, let him perform ablution." (HR. bu Daud and Ibn Majah)
According to the book Taqrib by Imam Abu Syuja', losing consciousness due to drunkenness, madness, or fainting can invalidate ablution. The basis for this issue is the analogy drawn from the matter of sleep.
In the book Taqrib, touching between a man and a woman who are not mahram can invalidate ablution. If the touch is only on the nails, teeth, and hair of the woman, the ablution is not invalidated. Likewise, if the touch is on the skin covered by clothing, it does not invalidate ablution.
In the book Taqrib, it is explained that touching the front private parts with the palm of the hand without any barrier can invalidate ablution. If there is a barrier such as clothing, then it does not invalidate ablution.
It is explained in the book Taqrib that touching the genitals from behind or anus with the palm of the hand without any barrier can invalidate ablution. If there is a cloth barrier, then it does not invalidate it.
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