Dream - The procedure for hajj pilgrimage is important to be known by Muslims who will perform the hajj worship in the Holy Land. Because the procedure for hajj pilgrimage is a guide in performing a series of hajj worship from beginning to end. The hajj worship itself has established provisions that must be implemented by the pilgrims. With that, their hajj worship will be valid. In performing the hajj pilgrimage, there are also prayers that must be recited by the Dream friend. So, it should be carefully considered to ensure that this great worship is truly perfect.

Before performing the hajj worship, men must first wear ihram clothing. Ihram clothing is a fabric consisting of two white sheets to cover the shoulders and the lower part of the body, similar to wearing a sarong. During the hajj worship, men are not allowed to wear clothing that outlines their body curves or underwear.

"Before performing the ihram, the most important thing that must not be overlooked is to have a sincere intention. This intention must truly come from the heart and solely for the sake of Allah SWT. The intention for ihram can be made at the latest on the 9th of Zulhijjah at the designated miqat. Before making the intention, it is advisable to take a bath, perform ablution, wear the ihram clothing, and apply fragrance first. Here is the recitation of the intention:"

I intend to perform Hajj and Umrah and enter the state of ihram for the sake of Allah SWT.

During ihram, it is recommended to always read the talbiyah. Hajj pilgrims are encouraged to recite it continuously during their journey to the Baitul Haram, whether the path is flat, uphill, or when in a vehicle. Here is the reading: Labbaikallahumma labbaik, labbaika la syarikalaka labbaik, innal hamda wan ni'mata laka wal mula la syarika lak..

Wukuf in Arafah Field is performed from the sunset on the 9th of Zulhijjah until dawn on the 10th of Zulhijjah. When performing wukuf, hajj pilgrims are advised to recite many dhikr, such as takbir, tahmid, istighfar, and other dhikr recitations. In addition, it is also recommended to recite the following prayer during wukuf:

O Allah, I seek refuge in You from the distress of this day, the distress of the Hereafter, the distress of the Hellfire, and the distress of the grave. O Allah, I seek refuge in You from the trials and tribulations of life and death, from the punishment of the grave, and from the evil of the fitnah (trials) of the Dajjal (Antichrist). O Allah, I seek refuge in You from the trials of wealth and poverty, from the trials of power and humility, and from the trials of prosperity and adversity. O Allah, I seek refuge in You from the trials of the false messiah, from the trials of the grave, and from the trials of life and death. O Allah, I seek refuge in You from the trials of the Dajjal and the trials of the grave. O Allah, I seek refuge in You from the trials of the Antichrist, from the trials of the grave, and from the trials of life and death. O Allah, I seek refuge in You from the trials of the Dajjal and the trials of the grave. O Allah, I seek refuge in You from the trials of the Antichrist, from the trials of the grave, and from the trials of life and death.

"اللَّهُمَّ لَكَ الْحَمْدُ كَالَّذِي نَقُولُ وَخَيْرٌ مِّمَّا نَقُولُ، اللَّهُمَّ صَلَّاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي وَإِلَيْكَ مَآبِي وَلَكَ رَبِّ تُرَاثِي، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَوَسْوَسَةِ الصَّدْرِ وَشَتَاتِ الْأَمْرِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا تَجِئُ بِهِ الرِّيحُ." "O Allah, all praise is due to You, just as we say, and better than what we say. O Allah, my prayers, my sacrifices, my living and my dying are for You alone. My return is to You, my Lord. O Allah, I seek refuge in You from the punishment of the grave, from the whisperings of the chest, and from the chaos of affairs. O Allah, I seek refuge in You from the evil of what the wind brings with it."

O Allah, to You belongs the praise as we express it, and better than what we express. O Allah, for You is my prayer, my worship in Hajj, for You is my life and my death, and to You we will return, to You we show our worship. O Allah, we seek refuge in You from the punishment of Hell, from a doubting heart, and from the chaos of affairs. O Allah, I seek refuge in You from the worst that is brought by the wind.

After the wukuf in Padang Arafah, the next step is to mabit in Muzdalifah. During mabit, hajj pilgrims are advised to collect pebbles that will be used for stoning the Jamarat in Mina. Mabit is performed at least until late midnight or preferably after the Fajr prayer.

The following is the translation of the given text from Bahasa to English while preserving the HTML tags: "Next is to throw the jumrah aqabah in Mina using seven pebbles. With each throw, recite the following prayer: Bismillahi Allahu Akbar. It means: 'In the name of Allah, Allah is the Greatest.'"

The following is the translation of the given 'Bahasa' text to 'English' while preserving any html tags: "Next is the tahallul awal, which involves shaving the hair, at least three strands. During this tahallul, one can wear regular clothes and engage in all activities that were previously prohibited during ihram, except for sexual intercourse. During tahallul, it is recommended to recite the following prayer: اللًََُّ اجَلُ لٍكََّ نوَمَلُ نََّلُ بَيَامَالَالَ يَقََّ نََّامَالَالَ نَاوَاَمَالَالَنَمَالَالَAllahummaj'al likuli sya'rin nuuran yaumal qiyaamati. Meaning: "O Allah, make each strand of hair that I cut a source of light on the Day of Judgment."

Tawaf ifadhah is performed on the 10th of Zulhijjah and can go directly to Mecca to perform Tawaf. Here is the recitation of Tawaf that can be read by Hajj pilgrims: سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُ اللهُ أَكْبَرُ. وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ الْعَلِيِّ الْعَظِيمِ. وَالصَّلَاةُ وَالسَّلَامُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. اللَّهُمَّ إِيمَانًا بِكَ وَتَصْدِيقًا بِكِتَابِكَ وَوَفَاءً بِعَهْدِكَ وَاتَّبَاعًا لِسُنَّةِ نَبِيِّكَ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ الدَّائِمَةَ فِي الدِّينِ وَالدُّنْيَا وَالْآخِرَةِ وَالْفَوْزَ بِالْجَنَّةِ وَالنَّجَاةِ مِنَ النَّارِ

"Subahaanallaahi walhamdulillaahi wa laa ilaaha illallaahu allahu akbar. wa laa haula wa laa quwwata illaa billaahil 'aliyyil 'azhiimi. Wash shalaatu wassalaamu'alaa rasuulillaaahi shallallaahu 'alaihi wa sallama. Allahumma iimaanan bika wa tashdiqan bikitaabika wa wafaa'an bi'aadhika wattibaa'an li sunnati nabiyyika muhammadin shallaahu 'alaihi wa sallama. Allahumma inni as'alukal 'afwa wal 'aafiya wal mu'aafatan daaimata fid diini wad dunyaa wal aakhirati wal fauza bil jannati wannajaata minannaari." Translation: "Glory be to Allah and all praise be to Allah and there is no god but Allah, Allah is the greatest. And there is no power nor strength except with Allah, the Most High, the Great. And may the blessings and peace be upon the Messenger of Allah, may Allah bless him and grant him peace. O Allah, I believe in You and bear witness to Your Book and fulfill Your commandments and follow the way of Your Prophet Muhammad, may Allah bless him and grant him peace. O Allah, I ask You for forgiveness, well-being, and continuous blessings in this life and the hereafter, and success in Paradise and protection from Hellfire."

Glory be to Allah, all forms of praise are only worthy of being praised to Him, for there is no god but Allah, the Almighty. There is no power and strength except that which comes from His noble and magnificent side. May blessings and peace always be upon the Messenger of Allah, as Allah always bestows blessings and peace upon him. O Allah, I perform this circumambulation only because of my faith in You, affirming Your book, fulfilling my promise to You, and following the Sunnah of Your Prophet Muhammad.

"O Allah, indeed I seek forgiveness from You, health, and eternal protection in carrying out the rules of religion, both in worldly matters and in the hereafter, also to obtain the pleasures of heaven and to be saved from the torment of hell."

Next is Sa'i. Namely walking from Safa hill to Marwah and doing it again seven times. Before doing Sa'i, it is recommended to recite the following prayer: Bismillahir rahmaanir rahiim, abda'u bimaa bada'allahu bihi wa rasuulihi. Meaning: "In the name of Allah, the Most Gracious, the Most Merciful, I begin with what Allah and His Messenger have begun with."

And when Sa'i is recommended to recite the following prayer: اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، كَبِيرًا وَالحَمْدُ لَِّلهِ كَثِيرًا وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلً扺llaahu akbar, allahu akbar, allahu akbar, allahu akbar, kabiiran walhamdulillaahi katsiiran wa subhanallaahi bukratan wa ashiilaa. The meaning is: "Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, so great is Allah and all praise is due to Him, and all glory is to Allah in the morning and evening."

After Sa'i is the second tahallul. With the arrival at this stage, the hajj pilgrims have completed three acts, namely stoning the Jamarat al-Aqabah, performing Tawaf al-Ifadhah, and Sa'i. In addition, they are also free from the prohibition of marital relations.

After the second tahallul, there is a mabit in Mina for three nights. Namely on the 10th of Zulhijjah, stoning the jumrah aqabah, then on the 11th and 12th of Zulhijjah, stoning the three jumrah, Ula, Wusta, and Aqabah, each seven times. For pilgrims who will leave Mecca and return to their homeland, they must perform tawaf wada or farewell tawaf.